גוסטב דרייפוס

Dr Gustav Dreifuss

 

 

Abraham’s relevance today extends far beyond the Jewish, Christian, and Moslem people and religious historians. His journey symbolically shows all people the personal and collective meaning in the story of every life.

 

Like Abraham, individuals interested in spiritual growth must connect their human condition to something higher. Abraham, as interpreted through the Jungian viewpoint, provides guidance in the struggle for meaning, answering God’s call, the courage to sacrifice, and communicating with God

 

 

 

 

 

 

 

 

DREAMS OPEN UP THE SOUL

 

An interview with the guest lecturer Dr.G.Dreifuss, at the Congress of AIPA (Association of Italian Analytical Psychologists), Naples, November 2000. (Fabricio Coscia, Il Matino, Napoli, November 2)

 

 

 

 

Book Published in 2003:

 

Studies in Jungian Psychology

Works and Reflections

Life Long

Publications 1965-2002

Self -Publication

michdr@netvision.net.il

 

Table of Contents:

 

A Psychological Study of Circumcision in Judaism (J. Analyst. Psychol., 10, 1. 1965).

 

The Analyst and the Damaged Victim of Nazi Persecution  (J. Analyt. Psychol., 14. 2. 1969).

 

 Isaac, the Sacrificial Lamb

(J. Analyst. Psychol., 16, 1. 1971).

 

The Figure of Satan and Abraham in the

   Legends on Genesis 22; The Akedah

(J. Analyt. Psychol., 17,2. 1972).

 

Can We Evaluate Analysis in Terms of Success and Failure?                  

(J. Analyt. Psychol., 18, 2.1973).

 

The Significance of the Shofar in the Rite of the Jewish High Holidays

(Isr. Annals of Psychiatry and Related Disc.

11, 2. 1973).

 

The Binding of Isaac

(Genesis 22-The Akedah).

(J. Analyt. Psychol., 20, 1. 1975).

 

Current Jewish History and its Archetypal Background

(J. Analyt. Psychol., 6: 428-436, 1975).

 

Sacrifice in Analysis

(J. Analyt. Psychol., 22, 3. 1977).

 

Artists in the Creative Process of Jungian Analysis   (Confinia Psychiat., 21: 45-50, 1978).

 

The Phoenix, Symbol of Death and Rebirth

(Shdemot, Literary Forum of the Kibutz Mouvement

No. 10, 1978).

       

Psychotherapy of Nazi Victims

(Psychother. Psychosom., 34,1. 1980).

 

Erich Neumann's Jewish Consciousness

translation from "Erich Neumann's juedisches Bewusstsein"

(Analytische Psychologie 11: 239-247, 1980).

 

Analysis of Holocaust Survivors                

(Eighth's Int. Congress for Analyt. Psych. 1980).   

Published 1983, Bonz Verlag

 

How do I assess progress in Supervision?

(J. analyt. Psychology. 27, 107-110, 1982).

 

Persecution

(J. analyt. Psychol. 33, 395-398, 1983).

 

Between the Ram and the Lamb

(Publication in its Hebrew Translation, 1983).

 

Victims and Victimizers

(Shdemot: 21-22, Winter 1984).

 

The Search of a Swiss-Jewish-Israeli, in A Modern Jew in Search of Soul

(Edit. by Spiegelman and Jacobson, Falcon Press, Phoenix, Arizona, l986).

 

How I Do It: in Jungian Analysts: Their Visions And Vulnerabilities

(Edited by J. Marvin Spiegelman, Falcon Press, Phoenix, Arizona, USA, l4 p., 1986).

 

Voice Dialogue and Holocaust

in The Archetype of Shadow in a Split World.

(Edited by Mary Ann Mattoon, Daimon Verlag,

Einsiedeln, l987).

                                             

Individuation under Extreme Conditions

(The San Francisco Jung Institute Library Journal,

Vol. 10, No. 4, 1992).

 

Jerusalem and Zurich: An Individual Synthesis, and

The Song of Songs

in: Jung and the Monotheisms, ed. Joel Ryce-Menuhin, (London and New York Routledge, 1994)

 

Jungian Psychology and Religion for the Year 2000

Together with Bina Weiler, in Psychology and Religion at the Millenium and Beyond, ed. J.Marvin Spiegelman, New Falcon Publications, Tempe, Arizona, U.S.A.

 

Hopes and Fears for the New Millenium

Pastoral Psychology, London 2000.

 

Experience of the Self in a lifetime

The Journal of Analytical Psychology,

Vol. 46 No.4 October 2001

 

PUBLICATIONS IN ENGLISH

 

  The Union of Opposites in the Kabbalah

Published in The Journal of Jungian Theory and Practice No. 7

 

HOPES AND FEARS TOWARD THE NEW MILLENIUM

 

Man and Woman created He them

Love and the symbols of love in the Jewish Scriptures. A Jungian Perspective

Published in Italian: Maschio e femmina li creo, (La Giuntina. Firenze, 1996)

 

Experience of the Self in a lifetime

(Lecture presented at the Congress of AIPA, [Italian Association for the study of Analytical Psychology], Naples, November 2000)

The Journal of Analytical Psychology, Vol. 46 No.4 October 2001

 

FORTY YEARS AS JUNGIAN ANALYST IN ISRAEL (will be published in the next Journal of Analytical Psychology)

 

Reflections on Death

Lecture presented in a workshop, organized by a program for psychotherapy in Jungian orientation, the Kibbutz College, Tel Aviv.

 

On Jung’s Anti-Semitism (2000)

 

On Anti-Semitism (2004) (interview)

 

  Reflections on the Bible from a

 Jungian perspective

======================================

 

 PUBLICATIONS IN GERMAN

 

 

Veroeffentlichungen in Deutsch:

 

1975

Zeitgenössiche jüdische Geschichte und ihr archetypischer Hintergrund. Analyt.Psychol. 6: 428-436

 

1980

Erich Neumanns jüdisches Bewusstsein. Analyt.Psychol. 11: 239-247

 

1985

Opferer und Opfer.  Analyt. Psychol. l6: l-8

  

1986

Bild und Seele, mit Martin Kunz, Zuerich, Schweizer Spiegel Verlag, Zürich.        

 

1992

Kritik zu Neumann's "Freud und das Vaterbild"

Analyt. Psychol. 23: 2

 

1993

Der Schatten des Nationalismus. Analyt. Psychol. 24: 2

 

1995

Gedanken nach einer Therapiestunde.

Analyt.Pschol., 1995; Vol. 26: S.79-80.

 

 

 

Publicazioni (publications in Italian)

 

1991

Vittime e carnefici, Anima, Firenze, 1991.

 

1994

Abramo: l'uomo e il simbolo, con Judith Riemer,

(La Giuntina, Firenze, 1994)

 

1996

Maschio e femmina li creo. (La Giuntina, Firenze, 1996)

 

2001

Esperienza del nel corso di tutta ma vita, Studi Junghiani, Vol. 7,n,1,2001

 

 

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